In October of last year, Brian Holmes dug into “a condition of relational awareness” aka “Anthropocene public space“. Concluding with this challenge
“For artists and activists seeking to transform the conclusions of climate science into the convictions of embodied experience, the golden spike is each local place and singular moment in time when a group of people is able to come to grips with their own implication in earth-system processes. Because abstract knowledge is always intertwined with embodied experience, such places and moments in time are never purely local or singular. To take form and consistency as a widely sharable practice of perception/expression, Anthropocene public space must seek the correlation of situated knowledges and experiences. ”
Then in November, Nicholas Korody penned Mere Decorating. As he explains
“While the work of the architect ends with construction, the inhabitant-cum-decorator must continuously maintain the home, adjusting it to suit new tastes. Decorating is the under-recognized labor that constitutes the interior as such through the placement and upkeep of objects and things, such as bibelots, carpets, and houseplants, within pre-existing built space.”
He goes on to review the history of 19th century pteridomania, and the contemporary Millennial interest in houseplants (aka phytomania or “fern-fever“).
Finally later that same month, Peggy Dreamer offered some criticism of “Typical American Institute of Architects (AIA) ‘design-bid-build’ contracts“, National AIA and “relational contract theory” as it might apply to ideas of class, labor and architectural praxis.