re: #climateurbanism #PortlandME #MadisonWI et al.

From the NYT we read Where can you escape the harshest effects of climate change?

The Northeast and Midwest are going to have plenty of water, and they’re not going to be subject to coastal flood issues…from a climate perspective, Boise outranked Denver and other Southwestern cities

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re: landscape punk

I find myself in difficult position. I consider myself to be an anti-fascist, and yet I read many, many books concerning the British landscape – I have written a fiction collection partly about that fascination myself – and I’m aware of how these feelings I hold towards landscape dovetail with those I disagree with, and at times despise. I care deeply about wildlife and conservation – to the point where I have been accused of holding a kind of animal anti-immigration policy, because I dislike the invasive species green parakeets, signal crayfish and grey squirrels. I am increasingly being affected by the ideas of radical ecology, of the notion of hyperobjects, the bleak but often truthful output of the Dark Mountain Project, but I felt very uncomfortable to see a writer I read with great interest associated with the Dark Mountain project sink into a kind of left-wing, pro-Brexit eco-nationalism. Troubling concepts like ‘Anglarchism’ leave me cold. The whole point of the Crass-inspired anarchism I grew up with as a punk was that there were no borders and no nations. You could deeply care the environments we inhabit without having to claim ownership of them.

Over at The Quietus,  Gary Budden calls for a reweirding of the countryside & a new landscape punk.

Two from Literary Hub

Don’t believe I have heard of this platform/publisher before. Then in last week to ten days, have come across it twice. In both my Facebook and Twitter feeds/networks.

First an old piece, from 2016, by

Walking had returned to me a greater set of possibilities. And why walk, if not to create a new set of possibilities? Following serendipity, I added new routes to the mental maps I had made from constant walking in that city from childhood to young adulthood, traced variations on the old pathways. Serendipity, a mentor once told me, is a secular way of speaking of grace; it’s unearned favor. Seen theologically, then, walking is an act of faith…Walking while black restricts the experience of walking, renders inaccessible the classic Romantic experience of walking alone. It forces me to be in constant relationship with others, unable to join the New York flaneurs I had read about and hoped to join…Walking as a black man has made me feel simultaneously more removed from the city, in my awareness that I am perceived as suspect, and more closely connected to it, in the full attentiveness demanded by my vigilance. It has made me walk more purposefully in the city, becoming part of its flow, rather than observing, standing apart.

Later Olivia Campbell on Climate Change and the Fairy Tale Forest.

As we consider the potential loss of plant, animal, and human life at the hands of climate change, we must also ponder what we stand to lose in culture—in stories yet to be told. Lost or devastated landscapes stand to radically alter the trajectory of our tales.

Or as @elisehunchuck shortened “What tales will go untold as we lose islands, coasts change, species go extinct, and forests wither?

re: fluminism

“In consequence, we may see the kind of society forming envisioned by the political theorist, communalist and libertarian anarchist, Murray Bookchin. I will leave the political ecology largely aside for now, but Fluminism, I see as key relevance to shape a society un-reliant on the disconnection of state and citizen we see today. It grants empowerment of everyone via personal, local and communal responsibility for all life. Environmental ethics must now be fluministic (love/flows) to help unblock those barriers that are so un-beaverlike that they persist in depauperating, not enriching, the biosphere…

…There are many more fluministic species, mutualisms and cause-effect processes that offer us knowledge and hope as we aim to exit the Anthropocene epoch into the Symbiocene. The Pacific Salmon Forest is a beautiful example (true beauty shines in those dynamic interconnections). There are human Fluminists, like the Rampe’s, the people behind the Orono Land Trust, The Penobscot Nation, and those at the Department of Wildlife Ecology at UMaine. And community programmes like the Great Eastern Ranges Initiative of New South Wales and the work of the Kenya Land Conservation Trust ~ the contribution and responsibilities volunteered are Fluminism in action, the legalities being just one means to that end.

More here

h/t @Humans and Nature

Mike Davis re: the “Tubbs Fire” et al.

The Diablos are the Bay Area’s upscale version of Southern California’s autumn mini-hurricanes, the Santa Anas…The big picture, then, is the violent reorganisation of regional fire regimes across North America, and as pyrogeography changes, biogeography soon follows.

via London Review of Books

re: a crisis of pictorial representation

David Hanson, Rocky Mountain Arsenal, Adams County, Colorado, 1986, from the series Waste Land, 1985–86. [© David T. Hanson]

Over at Places Journal, Assistant Professor Lars Nowak published an essay examining the documentation of military landscapes by four American photographers: Richard Misrach, Jan Faul, Peter Goin, and David Hanson.

Curious Methods: re: a “Theory of Mud”

Collage of various living and non-living actors on the mud, a study of vectors and trajectories. [Karen Lutsky and Sean Burkholder]

On the need for “grounded reports“. The difference between a Proving vs Probing praxis. Not “Methodolatry“, but perhaps a small “p“, pedagogy? Which seeks to ask/answer the “loveliest“, not the “best” questions.

Via Karen Lutsky and Sean Burkholder, over at Places Journal