About namhenderson

https://namhenderson.wordpress.com/

Two from Places

One from September (the former) and one for October (the later).

David Heymann on sustainability, The Ugly Pet

I’m particularly interested in how sustainable buildings might affect the experience of landscape differently — actually better, differently — because, as a human being, I’m hoping for more sustainable architecture, and, as an academic (and as an architect), I’m thinking the consequences should be revolutionary to architecture, as the consequences of every other major technological revolution have been. But they haven’t been, at least not yet.

The piece is also (at least in part) a paean to the architecture of Glenn Murcutt.

Amanda Kolson Hurley published The Forgotten Crusade (housing) of Morris Milgram

Regarding

Concord Park, one of the first private, integrated housing developments in the country, established years before the 1968 Fair Housing Act would make racial discrimination in housing against the law…Concord Park was Morris Milgram’s initial venture as a professional homebuilder. His motivations were idealistic: Milgram wanted to prove that multiracial suburbs were not only practical but also superior to segregated developments….To assess Milgram’s legacy, it’s crucial to view his career in the context of the Open Housing Movement, in which he was a leading figure. Today the Open Housing Movement is most closely identified with MLK and the Chicago Freedom Movement of 1965 to 1967; but it can be traced back to the early 1940s, when the NAACP first challenged restrictive covenants, and it was national in scope.

 

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Two from Literary Hub

Don’t believe I have heard of this platform/publisher before. Then in last week to ten days, have come across it twice. In both my Facebook and Twitter feeds/networks.

First an old piece, from 2016, by

Walking had returned to me a greater set of possibilities. And why walk, if not to create a new set of possibilities? Following serendipity, I added new routes to the mental maps I had made from constant walking in that city from childhood to young adulthood, traced variations on the old pathways. Serendipity, a mentor once told me, is a secular way of speaking of grace; it’s unearned favor. Seen theologically, then, walking is an act of faith…Walking while black restricts the experience of walking, renders inaccessible the classic Romantic experience of walking alone. It forces me to be in constant relationship with others, unable to join the New York flaneurs I had read about and hoped to join…Walking as a black man has made me feel simultaneously more removed from the city, in my awareness that I am perceived as suspect, and more closely connected to it, in the full attentiveness demanded by my vigilance. It has made me walk more purposefully in the city, becoming part of its flow, rather than observing, standing apart.

Later Olivia Campbell on Climate Change and the Fairy Tale Forest.

As we consider the potential loss of plant, animal, and human life at the hands of climate change, we must also ponder what we stand to lose in culture—in stories yet to be told. Lost or devastated landscapes stand to radically alter the trajectory of our tales.

Or as @elisehunchuck shortened “What tales will go untold as we lose islands, coasts change, species go extinct, and forests wither?

re: fluminism

“In consequence, we may see the kind of society forming envisioned by the political theorist, communalist and libertarian anarchist, Murray Bookchin. I will leave the political ecology largely aside for now, but Fluminism, I see as key relevance to shape a society un-reliant on the disconnection of state and citizen we see today. It grants empowerment of everyone via personal, local and communal responsibility for all life. Environmental ethics must now be fluministic (love/flows) to help unblock those barriers that are so un-beaverlike that they persist in depauperating, not enriching, the biosphere…

…There are many more fluministic species, mutualisms and cause-effect processes that offer us knowledge and hope as we aim to exit the Anthropocene epoch into the Symbiocene. The Pacific Salmon Forest is a beautiful example (true beauty shines in those dynamic interconnections). There are human Fluminists, like the Rampe’s, the people behind the Orono Land Trust, The Penobscot Nation, and those at the Department of Wildlife Ecology at UMaine. And community programmes like the Great Eastern Ranges Initiative of New South Wales and the work of the Kenya Land Conservation Trust ~ the contribution and responsibilities volunteered are Fluminism in action, the legalities being just one means to that end.

More here

h/t @Humans and Nature

re: what it means to be a citizen architect

Dean Milton Curry at the University of Southern California

‘Design thinking’ is, for me, the instrumentalization of methods of design for profit. “Architectural thinking” is understanding that the role of the designer, within the context of architecture, always incorporates the public good no matter if you are you doing a private or public building. The notion of public good is embedded within the DNA of architecture period. That has to be and has to remain in the DNA of architecture and architecture schools.That’s what I call “architectural thinking”. 

via Archinect

An architecture of “cowboy nomads” + Depoliticization

Over at e-flux, Douglas Spencer reflects on the exhibition California: Designing Freedom at the Design Museum, London, 2017.

California’s “tools of personal liberation” further the depoliticizing ends of neoliberalism, both in the conditions of temporality they impose, and in their tendency to atomize the social into an aggregate of hyper-connected individuals constituted, as such, by their investments in capital and its technological apparatus. Depoliticization, rather than some unfortunate and unforeseen outcome of an originally radical counterculture, is inherent to it.

h/t @NicholasKorody

Mike Davis re: the “Tubbs Fire” et al.

The Diablos are the Bay Area’s upscale version of Southern California’s autumn mini-hurricanes, the Santa Anas…The big picture, then, is the violent reorganisation of regional fire regimes across North America, and as pyrogeography changes, biogeography soon follows.

via London Review of Books