From the lead
Narby takes the mystery one step further: could the shamans be right? Could the brew, which one informant calls “the television of the jungle,” facilitate the knowledge of the jungle? To approach this question, Narby attempts to “defocalize” his gaze so that he can perceive science and indigenous understandings at more or less the same time.
On the difference between indigenous knowledge systems, hallucinogenic learning and the ‘Scientific Method’
I mean, the first thing that ayahuasca does, before it answers whatever questions you might put to it, is it tells you about yourself. It puts its finger on your weak spots, fast. It encourages you to clean up your act. This makes it a hard path to knowledge for somebody who’s into ‘being objective’ in the lab. As a scientist, you’re not supposed to pay attention to your subjectivity—you’re supposed to jettison it. But when you end up in an ayahuasca experience, it’s your little subjective self that is the hot point.
Read more at Arthur Magazine (here)